Malachi 1:6-2:9
New American Bible (Revised Edition)
Offense in Sacrifice and Priestly Duty
6 (A)A son honors his father,
and a servant fears his master;
If, then, I am a father,
where is the honor due to me?
And if I am a master,
where is the fear due to me?
So says the Lord of hosts to you, O priests,
who disdain my name.
But you ask, “How have we disdained your name?”
7 By offering defiled food on my altar!
You ask, “How have we defiled it?”
By saying that the table of the Lord may be disdained!
8 [a](B)When you offer a blind animal for sacrifice,
is there no wrong in that?
When you offer a lame or sick animal,
is there no wrong in that?
Present it to your governor!
Will he be pleased with you—or show you favor?
says the Lord of hosts.
9 So now implore God’s favor, that he may have mercy on us!
You are the ones who have done this;
Will he show favor to any of you?
says the Lord of hosts.
10 [b]Oh, that one of you would just shut the temple gates
to keep you from kindling fire on my altar in vain!
I take no pleasure in you, says the Lord of hosts;
and I will not accept any offering from your hands!
11 (C)From the rising of the sun to its setting,
my name is great among the nations;
Incense offerings are made to my name everywhere,
and a pure offering;
For my name is great among the nations,
says the Lord of hosts.
12 But you profane it by saying
that the Lord’s table is defiled,
and its food may be disdained.
13 You say, “See what a burden this is!”
and you exasperate me, says the Lord of hosts;
You bring in what is mutilated, or lame, or sick;
you bring it as an offering!
Will I accept it from your hands?
says the Lord.
14 Cursed is the cheat who has in his flock an intact male,
and vows it, but sacrifices to the Lord a defective one instead;
For a great king am I, says the Lord of hosts,
and my name is feared among the nations.
Chapter 2
1 And now, priests, this commandment is for you:
If you do not listen,
2 (D)And if you do not take to heart
giving honor to my name, says the Lord of hosts,
I will send a curse upon you
and your blessing I will curse.
In fact, I have already cursed it,
because you do not take it to heart.
3 I will rebuke your offspring;
I will spread dung on your faces,
Dung from your feasts,
and will carry you to it.
4 You should know that I sent you this commandment
so that my covenant with Levi might endure,
says the Lord of hosts.
5 (E)My covenant with him was the life and peace which I gave him,
and the fear he had for me,
standing in awe of my name.
6 (F)Reliable instruction was in his mouth,
no perversity was found upon his lips;
He walked with me in integrity and uprightness,
and turned many away from evil.
7 (G)For a priest’s lips preserve knowledge,
and instruction is to be sought from his mouth,
because he is the messenger of the Lord of hosts.
8 But you have turned aside from the way,
and have caused many to stumble by your instruction;
You have corrupted the covenant of Levi,[c]
says the Lord of hosts.
9 I, therefore, have made you contemptible
and base before all the people,
For you do not keep my ways,
but show partiality in your instruction.
Footnotes
- 1:8 The sacrificial offering of a lame, sick, or blind animal was forbidden in the law (Lv 22:17–25; Dt 17:1).
- 1:10–11 The imperfect sacrifices offered by the people of Judah are displeasing to the Lord. Kindling fire on my altar: kindle the altar fire for sacrifice. In contrast, the Lord is pleased with the sacrifices offered by other peoples in other places (the rising of the sun: the far east; its setting: the far west). Since the people of other nations could not be expected to know the Lord’s name as did the people of Judah, the rhetorical purpose of this statement is to shame the latter. Incense offerings: in the ancient world, the hallmark of an offering made to a god was the smoke it produced on an altar. In the Old Testament, this was true not only of animals (Lv 8:20–21) but also of incense (Ex 30:7), suet (Lv 3:11), and grain offerings (Lv 6:8). In a Christian interpretation of Mal 1:10–11, the “pure offering” of Mal 1:11 is seen as a reference to sacrifice in the Messianic Age. The Council of Trent endorsed this interpretation (DS 1724).
- 2:8 The covenant of Levi: not mentioned elsewhere in the Bible. The covenant with Phinehas the grandson of Aaron (Nm 25:11–13) and the Blessing of Levi (Dt 33:8–11) may lie in the background.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.